The Teaching Of Dasa Sila In Sila Kramaning Aguron-Guron Text From The Communicative Attitude Perspective

  • I Wayan Ardhi Wirawan Institut Agama Hindu Negeri Gde Pudja Mataram
  • I Wayan Wirata Institut Agama Hindu Negeri Gde Pudja Mataram
  • Ni Putu Sudewi Budhawati Institut Agama Hindu Negeri Gde Pudja Mataram
  • Gede Mahardika STAHN Mpu Kuturan Singaraja
  • Jro Ayu Ningrat UHN I Gusti Bagus Sugriwa Denpasar
Keywords: communicative attitude, dasa sila, sila kramaning aguron-guron, spiritual sisya

Abstract

This article aims to analyze the teachings of the basic principles contained in the Lontar “sila kramaning aguron-guron” which focuses on the formal objects of communicative attitudes. The focus of the analysis is on the attitude dimension which relies on the teachings of dasa sila, namely ten principles as a guideline for the behavior of sisya (students) in order to improve the quality of spiritual life. This article uses interpretive qualitative methods in analyzing texts using content analysis techniques and hermeneutic methods to interpret the meaning of the text being analyzed. Based on the results of the analysis, it was found that the teachings of the ten principles in the perspective of communicative attitudes emphasize ethics in behavior, both verbally and non-verbally. There are ten human sensory organs that need to be controlled as tools to improve the quality of life of spiritual sisya, consisting of caksuindriya, srotendriya, granendriya, wakindriya, jihwendriya, panindriya, padendriya, paywindriya, pastendriya, and wikindriya. These ten sense organs must be controlled properly and correctly. The basic principles of indriya are a guide to action that must be adhered to by the side in their behavior to improve the quality of life spiritually. The dasa sila, namely ten basic teaching elements of the precepts are communicative actions taught by teachers to their sisya.

References

Ahmad, J. (2018). Desain penelitian analisis isi (Content analysis). Research Gate, 5(9), 1-20.
Effendy, O.U. 2003. Ilmu, Teori, dan Filsafat Komunikasi. Bandung: PT Citra Aditya Bakti
Fathoni, A. (2006). Metodelogi Penelitian. Jakarta: Rineka Cipta.
Grondin, Jean. 2007. Sejarah Hermeneutik: dari Plato sampai Gadamer. Terjemahan Inyiak Ridwan Muzir. Yogjakarta: Ar-Ruzz Media
Karimah, K.E. dan Wahyudin, U. 2010. Filsafat dan Etika Komunikasi: Aspek Ontologis, Epistimologis, dan Aksiologis dalam Memandang Ilmu Komunikasi. Bandung: Widya Padjajaran
Kirom, S. (2020). Individu Komunikatif Menurut Jurgen Habermas dalam Perspektif Filsafat Manusia. Jurnal Yaqzhan: Analisis Filsafat, Agama dan Kemanusiaan, 6(2), 202-216.
Maswinara, I Wayan. 1999. Veda Sruti, Rg Veda Samhita, Sakhala Sakha: Mandala I, II, dan III. Surabaya: Paramita
Nawawi, H. (1983). Metode Penelitian Bidang Sosial. Yogyakarta: Gajah Mada University Press
Putra, Mahendra, dkk.,2010. “Lontar Kakawan Bharatayudha sebagai Bahan Cerita Bergambar Menuju Industri Kreatif”. IPTEKMA Volume II No. 1. 01-04-2010. Denpasar: UNUD
Rene, Arthur. 2011. Naskah Lontar Bali sebagai Sumber Desain Buku Komunikasi Visual. Bandung: Universitas Kristen Maranata.
Saidi, A. I. (2008). Hermeneutika, sebuah cara untuk memahami teks. Jurnal Sosioteknologi, 7(13), 376-382.
Sartika, E. (2014). Analisis isi kualitatif pesan moral dalam film berjudul “Kita versus Korupsi.”. EJournal Ilmu Komunikasi, 2(2), 63-77.
Sumaryono, E. 1999. Hermeneutik Sebuah Metode Filsafat. Yogyakarta:Kanisius.
Suhardana, K.M. 2016. Pengantar Etika dan Moralitas Hindu: Bahan Kajian untuk Memperbaiki Tingkah laku. Surabaya: Paramita
Sura, I Gede. 2001.Pengendalian Diri dan Etika dalam Ajaran Agama Hindu. Jakarta: Hanuman Sakti
Sudarto. 1996. Metodologi Penelitian Filsafat. Jakarta: PT. RajaGrafindo Persada
Published
2023-11-01