MAKNA FILSAFAT ATMAN DALAM PELAKSANAAN UPACARA NGERORAS

  • Ngurah Komang Ariawan Universitas Islam Al-Azhar Mataram
Keywords: Philosophy of atman, Ngeroras ceremony

Abstract

This study aims to examine the philosophical significance of Atman in the Ngeroras Ceremony, one of the stages of Atman's perfection in Balinese Hindu tradition. The Ngeroras Ceremony is understood as a transformative rite that represents the tattwa teachings about the Atman's journey after death and the implementation of beliefs in the Five Principles, specifically Atman, Karmaphala, and Punarbhava. This research employed a qualitative approach with case study methods, participant observation, and in-depth interviews with the ceremony's organizers, priests, and family members. Data analysis was conducted through interpretive reduction, presentation, and conclusion-drawing techniques to uncover the symbols, meanings, and philosophical values ​​contained within the ritual. The results indicate that the Ngeroras Ceremony functions as a spiritual purification process that leads the Atman to a higher level of consciousness. The symbolic meanings of the ritual, such as the use of fire, light, and offerings (banten), illustrate the Atman's transformation from avidya to vidya and the return of physical elements to the universe. In addition to its theological value, Ngeroras also has a social dimension, strengthening family solidarity and fulfilling pitra rna. This research confirms that Ngeroras is not merely a traditional obligation, but a theological and philosophical practice that reflects Balinese Hindus' deep understanding of the essence of Atman and the cycle of life. Thus, this ceremony serves as a crucial medium for maintaining the continuity of Hindu teachings, values, and spirituality amidst changing times.

References

Ardhana, I. K. (2013). Agama Hindu dan dinamika budaya Bali. Denpasar: Pustaka Larasan.
Bagus, I. G. N. (2019). Filsafat Ketuhanan dalam Hindu. Surabaya: Paramita.
Citra, Dian Sari, D. (2020). Sosiologi Agama. Jakarta: Erlangga.
Dawis, A. M., Meylani, Y., Heryana, N., Alfathoni, M. A. M., Sriwahyuni, E., Ristiyana, R., Januarsi, Y., Wiratmo, P. A., Dasman, S., Mulyani, S., Agit, A., Shoffa, S., & Baali, Y. (2023). Pengantar Metodologi Penelitian.
Hadi, S. (2016). Metodologi penelitian kualitatif. Yogyakarta: Pustaka Pelajar.
Kajeng, I. N., D. (2005). Sanghyang Kamahayanikan dan ajaran filsafat Hindu. Denpasar: Pustaka Bali Post.
Koentjaraningrat. (2009). Pengantar antropologi. Jakarta: Rineka Cipta.
Naraya, I. B. (2018). Filsafat Komunikasi Hindu: Perspektif Wacika Parisudha. Denpasar: Pustaka Laras.
Pulina, I. N. (2014). Makna simbolik dalam upacara kematian Hindu Bali. Denpasar: Pustaka Larasan.
Putra, I. B. R. (2015). Upacara Pitra Yadnya dalam perspektif tattwa. Denpasar: Widya Dharma.
Subagiasta, I. K. (2022). Religious Moderation in the Perspective of Hindu Philosophy. Proceedings of Palangka Raya International and ….
Titib, I. M. (2003). Teologi dan Simbol-simbol dalam Agama Hindu. Surabaya: Paramita.
Titib, I. M. (2012). Filsafat Brahman-Atman dalam Weda dan Upanisad. Surabaya: Paramita.
Wirawan, I. M. G. (2011). Pokok-pokok ajaran Agama Hindu. Denpasar: Udayana University Press.
Titib, I. M. (2003). Teologi dan simbol-simbol dalam agama Hindu. Surabaya: Paramita.
Titib, I. M. (2012). Filsafat Brahman-Atman dalam Weda dan Upanisad. Surabaya: Paramita.
Wirawan, I. M. G. (2011). Pokok-pokok ajaran Agama Hindu. Denpasar: Udayana University Press.
Published
2025-10-13
How to Cite
Ariawan, N. (2025). MAKNA FILSAFAT ATMAN DALAM PELAKSANAAN UPACARA NGERORAS. Sophia Dharma: Jurnal Filsafat, Agama Hindu, Dan Masyarakat, 8(2), 94-106. https://doi.org/https://doi.org/10.53977/sd.v8i2.3248
Section
Articles